कल्पवृक्ष / कल्पद्रुम — Kalpavṛkṣa / Kalpadruma

   

    कल्पवृक्ष / कल्पद्रुम — Kalpavṛkṣa / Kalpadruma

HINDI NAME - कल्प वृक्ष
SANSKRIT NAME
- कल्प द्रुम
BOTANICAL NAME
- Adansonia digitata L. / Nyctanthes arbor-tristis L.

Sanskrit verse in Devanagari


पूर्वमेघः — श्लोक ६४

हेमाम्भोज-प्रसवि सलिलं मानसस्याददानः
कुर्वन् कामं क्षणमुखपट-प्रीतिमैरावतस्य ।
धुन्वन् कल्पद्रुम-किसलयान्यंशुकानीव वातैः
नानाचेष्टैर्जलद ललितैर्निर्विशेस्तं नगेन्द्रम् ॥ १.६४॥

Transliteration 

hemāmbhoja-prasavi salilaṃ mānasasyādadānaḥ
kurvan kāmaṃ kṣaṇa-mukha-paṭa-prītim airāvatasya |
dhunvan kalpadruma-kisalayāny aṃśukānīva vātaiḥ
nānāceṣṭair jalada lalitair nirviśes taṃ nagendram || 1.64 ||

Plant part in the verse

Expression

Botanical / mythic feature

Poetic role

कल्पद्रुम-किसलयानि

Tender shoots of the celestial tree

Divine play on Kailāsa

कल्पवृक्षप्रसूतं मधु

Honeyed drink produced by the wish-tree

Pleasure and celestial luxury

वासश्चित्रम्

Colourful garments

Textile abundance

पुष्पोद्भेदं सह किसलयैः

Flowers with tender leaves

Floral ornamentation

भूषणानां विकल्पान्

Varieties of ornaments

Wealth and adornment

लाक्षारागम्

Lac-red cosmetic dye

Feminine beauty

सकलमबला-मण्डनम्

Complete women’s adornment

Total fulfilment of desire

 English translation

  O cloud, enjoy that lordly mountain in many graceful ways: take the water of Lake Mānasa, where golden lotuses bloom; please Airāvata by becoming a momentary face-cloth for him; and, with your winds, shake the tender leaves of the Kalpadruma as though they were fine garments.

Literary meaning

Kālidāsa places the Kalpadruma in a celestial mountain landscape. It belongs to Kailāsa, Lake Mānasa, Airāvata, golden lotuses, and divine play. The tree is not merely botanical; it is part of heaven’s abundance.

Why did Kālidāsa select Bams?

1. To show Alakā as a city of effortless abundance

    Alakā is Kubera’s city. Ordinary scarcity does not exist there. The Kalpavṛkṣa makes this visible by producing everything needed for pleasure and beauty.

2. To unite nature and luxury

    Kālidāsa does not say that jewels, garments and cosmetics come from shops. They come from a tree. Nature itself becomes the source of culture.

3. To complete the women’s ornament theme

    Earlier verses describe lotus, kunda, lodhra, kurabaka, śirīṣa and nīpa as women’s ornaments. The Kalpavṛkṣa gathers all ornaments into one miraculous source.

4. To express divine generosity

    A wish-fulfilling tree is the perfect emblem of giving. It offers without effort and produces according to desire.

5. To link Kailāsa and Alakā

    In Pūrvamegha, the cloud touches Kalpadruma leaves on the divine mountain. In Uttaramegha, the Kalpavṛkṣa supplies the pleasures of Alakā. The tree links mountain divinity with celestial city life.

6. To support Śṛṅgāra rasa

    The tree produces wine, garments, flowers, tender leaves, ornaments and lac-dye. These are all instruments of love, beauty, meeting and celebration.


Kālidāsa selected Kalpavṛkṣa because it is the botanical form of fulfilled desire. It is not simply a tree; it is abundance made visible. In Meghdoot Upvana, it should represent generosity, beauty, fragrance, shade, food, ornament, and the idea that nature is the source of culture.
Previous Post Next Post